Wednesday, March 1, 2006

A Muslim Manifesto: Rejecting the bad

by Zeyno Baran

Baran"Who are the moderate Muslims, and why do they not speak up?" After being asked this question over and over again since 9/11, particularly after the Danish cartoon crisis, we decided to propose the following Muslim Manifesto:
Recently, the disrespectful cartoons about Prophet Muhammad (pbuh) published in Jyllands-Posten resulted in an extreme reaction among many Muslims worldwide. While we understand the feelings of our co-religionists, we strongly urge them to refrain from rage and violence.

A zeal for Allah is rightful only when it is expressed in an enlightened manner, since Allah himself has ordained a restrained response. When the early Muslims were mocked by their pagan contemporaries, the Koran ordered not a violent backlash, but rather a civilized disapproval: "When you hear Allah's verses being rejected and mocked at by people, you must not sit with them till they start talking of other things." (Koran 4:140) The Koran also describes Muslims as "those who control their rage and pardon other people, [because] Allah loves the good-doers." (3:134) Therefore all demonstrations against the mockery of Islam should be peaceful. All critiques of Islam should be countered not by threats and violence, but by rational counter-argument.

We also believe that terrorist acts can never be justified or excused. None of the challenges Muslims face, such as oppression or military occupation, can justify attacks against non-combatants. In the Holy Koran, Allah orders Muslims to "never let hatred of anyone lead you into the sin of deviating from justice." (5:8) The true Islamic sense of justice is well-established in the traditions of the Prophet Muhammad (pbuh); even in time of war — let alone peace — Muslim soldiers should never "kill the old, the infant, the child, or the woman." Those who do so are not martyrs, but cold-blooded murderers.

Supported by the Koran's affirmation that "there is no compulsion in religion" (2:256), we cherish religious liberty. Every human has the right to believe or not to believe in Islam or in any other religion All Muslims furthermore have the right to reject and change their religion if desired. No state, community or individual has a right to impose Islam on others. People should accept and practice Islam not because they are forced to do so, but because they believe in its teachings.

We support and cherish democracy — not because we reject the sovereignty of the Almighty over people, but because we believe that this sovereignty is manifested in the general will of people in a democratic and pluralistic society. We do not accept theocratic rule-not because we do not wish to obey Allah, but because theocratic rule inevitably becomes rule by fallible (and sometimes corrupt and misguided) humans in the name of the infallible God.

We accept the legitimacy of the secular state and the secular law. Islamic law, or sharia, was developed at a time when Muslims were living in homogenous communities. In the modern world, virtually all societies are pluralistic, consisting of different faiths and of different perceptions of each faith, including Islam. In this pluralistic setting, a legal system based on a particular version of a single religion cannot be imposed on all citizens. Thus, a single secular law, open to all religions but based on none, is strongly needed.

We believe that women have the same inalienable rights as men. We strongly denounce laws and attitudes in some Islamic societies that exclude women from society by denying them the rights of education, political participation and the individual pursuit of happiness. Like men, women should have the right to decide how they will live, dress, travel, marry and divorce; if they do not enjoy these rights, they are clearly second-class citizens.

We believe that there is no contradiction between religious and national identities. Any Muslim should be able to embrace the citizenship of any modern secular state while maintaining feelings of spiritual solidarity with the umma, the global Muslim community.

We regard Christianity and Judaism as sister faiths in the common family of Abrahamic monotheism. We strongly denounce anti-Semitism, which has been alien to Islam for many centuries but which unfortunately has gained popularity among some Muslims in recent decades. We accept Israel's right to exist, as well as the justified aspiration of the Palestinian people for a sovereign state and hope that a just two-state solution in Israel/Palestine will bring peace to the Holy Land.

In short, we strongly disagree with and condemn those who promote or practice tyranny and violence in the name of Islam. We hope that their misguided deeds will not blacken our noble religion — which is indeed a path to God and a call for peace.
We encourage Muslim political, social, community and business leaders to contact us at infor@muslimmanifesto.org to sign onto the Manifesto so that the authentic peaceful and civilized message of Islam will be heard.

This article first appeared in NRO and was co-written by Mustafa Akyol

Zeyno Baran joined Hudson Institute as Senior Fellow and Director of Hudson’s Center for Eurasian Policy in April 2006.

Source: Hudson Institute
H/T: Muslim News

Saturday, January 1, 2005

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Saturday, May 11, 2002

Pro-Israel Imam Praised by Jews, Decried by Islamic Group

From Religion News Service

May 11 2002

TORONTO -- These days, a rousingly pro-Israel talk before a Jewish audience isn't news--except when it's delivered by a Muslim cleric, and in a synagogue to boot.

Sheik Abdul Hadi Palazzi, a Sunni cleric who spoke to synagogue audiences in three Canadian cities recently, was hailed as a beacon of sanity by Jewish groups, and condemned as anti-Islamic by the Canadian Islamic Congress.

Palazzi, an imam and secretary-general of the Italian Muslim Assn., is known for his vocal beliefs that suicide bombings by Islamic extremists are inimical to Islam and constitute fitnah, or sedition. Thus, they are deserving of punishment. Among his other controversial views are that Israel should retain control over all Jerusalem; that Palestinian leader Yasser Arafat is an unrepentant terrorist who will never make peace with the Jewish state; and that the West is being hypocritical in its fight against terrorism while it condemns Israel's military campaign in the Palestinian territories.

In a strongly worded statement, the Canadian Islamic Congress, an umbrella group for the country's 650,000 Muslims, called Palazzi an "anti-Islam campaigner" whose speaking tour will inflame tensions between Muslims and Jews.

The congress said the sponsor was "playing with fire" by having Palazzi talk at a Winnipeg synagogue. In Toronto, where he spoke to about 600 people, Palazzi dismissed the Islamic congress as "a branch of Hamas," the militant Palestinian organization that has claimed credit for a number of suicide bombings aimed at Israeli civilians.

The 41-year-old cleric said Islam clearly forbids both suicide and terror against civilians. "These are opposed to the dictates of Islam, and it is the moral duty of Islamic scholars to speak out," he said.

And denying Jewish rights to Israel, including Jerusalem, negates Islamic history, he argued.

"The Arab national movement and the Zionists were allies after World War I," he said, adding that Arab leaders at the time "recognized the Koranic prophecy of the return of the Jews to Israel. The Koran says the Jewish exile would not last forever."

Today's many Muslim leaders in the Arab world, especially in Palestinian-influenced areas, distort Islam's teachings, he charged.

"We must denounce fundamentalist movements in the name of Islam.... In behavior and policy, this is opposed to Islam. The intifada is also condemnable under Islamic law."

He also said Arafat "will never make peace, and it is absurd to expect that [he] will fight terror."

The sheik decried what he called the West's hypocrisy in the fight against terrorism by criticizing Israel.

In 1998, Palazzi co-founded the Islam-Israel Friendship Society, which promotes a positive Muslim attitude toward Jews and Israel. John Esposito, author of "Unholy War: Terror in the Name of Islam" and a professor of Islamic studies at Georgetown University, told the Ottawa Citizen that Palazzi's Koran interpretations are "not credible."

"I'm not too sure who, other than Palazzi, supports the position" that the Koran endorses Jerusalem as an Israeli-held capital, Esposito said. "I understand why Jewish groups like him--he's got a good product to sell--but when you talk about top scholars on Islam, I've never heard his name mentioned."

http://www.latimes.com/templates/misc/printstory.jsp?slug=la%2D000033336may11

Tuesday, September 11, 2001

2001: Hijacking of Flight 93
2008: Hijacking of Flight 93 Memorial

Flight 93
Flight 93
In 2001 Islamofascist terrorists hijacked Flight 93 murdering 40 people on board. There were no Islamic people on that flight. There were Islamofascist terrorists. What possible reason could be there for including anything Islamic or anything even resembling an Islamic symbol into Flight 93 Memorial? Inclusion of Islamic symbols memorializes murderers who brought down the plane and is tantamount to spitting in the faces of victims and their families. United Airlines Flight 93 was hijacked in 2001. Let's not allow hijacking of Flight 93 Memorial in 2008. We, as Americans, owe it to the heroes of Flight 93!

Click here to listen to the message left by flight attendant CeeCee Lyles.

Sign "Call for Congressional investigation of Islamic symbolism in the Flight 93 memorial" petition.

More info: Moderate Muslims we need your help to stop the crescent plot
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