Showing posts with label Ethnic Cleansing. Show all posts
Showing posts with label Ethnic Cleansing. Show all posts

Thursday, November 26, 2009

Obama reaches out to Philippine jihadists

As Weasel Zippers says: "What a disgrace. The Moro Islamic Liberation Front (MILF) has been responsible for the ethnic cleansing of Christians in the areas it controls, beheadings, numerous terrorist attacks etc. not that this would bother Obama...."

"Obama sends letter to Philippine Muslim rebel leader," from Deutsche Presse Agentur, November 14

Manila - US President Barack Obama has sent a letter to the leader of the main Muslim rebel group in the Philippines, a guerrilla official said Saturday.

The letter to Moro Islamic Liberation Front (MILF) chairman Murad Ibrahim was delivered to rebel peace negotiators by Deputy Assistant State Secretary Scot Marciel, according to Muhammad Ameen, chairman of the MILF secretariat.

Ameen said Marciel and two other US diplomats met MILF peace negotiators headed by Mohagher Iqbal on November 6.

Ameen did not disclose the contents of the letter but said it was a response to a letter Murad sent to Obama after he won the election last year.

On Friday, US State Secretary Hillary Rodham Clinton urged the Philippine government and the MILF to conclude a peace deal before the end of President Gloria Macapagal Arroyo's term next year....

With thanks to JihadWatch





Sunday, May 24, 2009

Islamic Inquisition: Witch-Hunt in Africa

Witch Hunts and Foul Potions Heighten Fear of Leader in Gambia
By ADAM NOSSITER - Published: May 20, 2009

'Karamo Bojang, left, with his wife, is an imam in the village of Jambur, where about 60 people were rounded up and forced to drink a noxious liquid' - Jane Hahn for The New York Times

JAMBUR, Gambia — This tiny West African nation’s citizens have grown familiar with the unpredictable exploits of its absolute ruler, who insists on being called His Excellency President Professor Dr. Al-Haji Yahya Jammeh: his herbs-and-banana cure for AIDS, his threat to behead gays, his mandate that only he can drive through the giant arch commemorating his coup in the moldering capital, Banjul, and his ubiquitous grinning portrait posted along roadsides.

Residents of Jambur say they were accused of sorcery.

Not to mention the documented disappearances, torture and imprisonment of dozens of journalists and political opponents.

But then came a campaign so confounding and strange that the citizens are still reeling and sickened from it, literally, weeks after it apparently ended.

The president, it seems, had become concerned about witches in this country of mango trees, tropical scrub, dirt roads, innumerable police checkpoints and Atlantic coastline frequented by sun-seeking European tourists mostly unaware of the activities at nearby Mile 2 State Central Prison, where many opponents of the regime are taken.

To the accompaniment of drums, and directed by men in red tunics bedecked with mirrors and cowrie shells, dozens, perhaps hundreds, of Gambians were taken from their villages and driven by bus to secret locations. There they were forced to drink a foul-smelling concoction that made them hallucinate, gave them severe stomach pains, induced some to try digging a hole in a tiled floor, made others try climbing up a wall and in some cases killed them, according to the villagers themselves and Amnesty International.

The objective was to root out witches, evil sorcerers who were harming the country, the villagers were told. Terrified, dozens of other people fled into the bush or across the border into Senegal to escape the dragnet, villagers said, leaving whole regions deserted. Amnesty estimates that at least six people died after being forced to drink the potion, whose composition is unknown.
The roundups occurred from late January through March, according to people here. But even in recent weeks, the same witch doctors in red, accompanied by others identified as government agents, have circulated in the dirt-poor countryside — Gambia was ranked 195th of 209 countries by the World Bank in 2007, with a per capita income of $270 a year — demanding that villagers make animal sacrifices, of a red he-goat and a red rooster, to root out the sorcery supposedly in their midst.

Gambian government officials did not respond to e-mail messages and phone calls, and the government has not commented on articles recounting the anti-witch campaign in the opposition newspaper Foroyaa (“Freedom,” in the local Mandinka language), according to the paper’s editor, Sam Sarr. Amnesty International says it received a press release from the country’s attorney general declaring such witch-hunting activities “inconceivable.”

Yet the testimonies are numerous, and experts on this former British colony have little doubt that the witch hunts occurred, and on the scale described.

The roundups were guided by the president’s “Green Boys,” villagers say. The Green Boys are Mr. Jammeh’s most militant supporters, “vigilante die-hards,” said Abdoulaye Saine, a political scientist at Miami University of Ohio. They dress in green and sometimes paint their faces green, the color of Mr. Jammeh’s political party, the Alliance for Patriotic Re-Orientation and Construction. The roundups were conducted with force, guns in evidence and directed largely at the elderly, witnesses and local journalists said.

Even in the often brutal context of his 15-year dictatorship, this year’s roundups stand out, the president’s few open critics in Gambia say. Since the 1994 coup that brought him to power, at least 27 journalists have fled the country. One was murdered and another has not been seen since his arrest by the dreaded National Intelligence Agency. Others have described prolonged torture by electric shock and the use of knives and lighted cigarettes in Mr. Jammeh’s jails.

But this time, it was not critical journalists or political opponents who were singled out. “There’s a feeling that if this can happen, anything can happen,” said the opposition leader Halifah Sallah, the minority leader in Parliament from 2002 to 2007, who has himself been arrested four times, most recently for speaking out against the witch hunts.

“People no longer have the protection of the laws,” Mr. Sallah said. During the witch hunts, “people were in a state of panic” throughout Gambia, a country of 1.7 million, he said.

On the teeming streets of Serrekunda, a suburb of Banjul, people expressed fear. “All of them are opposition, but they are not talking, because if you are talking, you are going to the police,” said Lalo Jaiteh, a building contractor, gesturing nervously at a bustling row of vendors.

The anxiety has persisted. The witchcraft accusation brings shame in a society where belief in sorcery “was pervasive and still is pervasive,” according to Lamin Sanneh, a Gambian-born history professor at Yale University. Beyond that is the trauma of being uprooted and the illnesses that people say linger from the bitter potion.

“This stigma will follow us into our grave,” said Dembo Jariatou Bojang, the village development committee chairman in Jambur, a dusty town 15 miles from the capital. “We will never forget this.”

'Billboards depicting President Yahya Jammeh are ubiquitous in Gambia, where his unpredictable dictatorship inspires fear' - Jane Hahn for The New York Times

He said he was taken, along with about 60 others, after being assembled in the village square, attracted by the beating of the drums. Driven by bus to a place they did not recognize, Mr. Jariatou Bojang was made to drink and bathe in the foul liquid.

“My head is still paining sometimes,” Mr. Jariatou Bojang said.

As he spoke, an elderly man sitting on the floor of the village imam’s house shook his head uncontrollably from side to side. The men in the room said the symptom developed after the man, said to be in his 80s, was forced to drink the liquid.

Omar Bojang, the son of the imam, Karamo Bojang, recalled being told to undress, and ordered to drink “filthy water from a tin.”

“Once you drink that, you become unconscious, you can’t think,” he said.

Forty miles away in the village of Bintang, Mamadou Kanteh, a fisherman, recounted the visit of the men in red several weeks ago. “ ‘It’s the president who sent us,’ ” Mr. Kanteh recalled their saying. “ ‘There are witches in the country who are hurting people, and killing people,’ ” they said.

They demanded the sacrifice of a red goat and a rooster. The imam of Bintang recalled drawing about $40 from the village treasury to pay for the animals, which were slaughtered at the graveyard beyond the town’s unlighted dirt streets.

Back in Serrekunda, pedestrians hastened away when asked about the president. Mr. Jaiteh, the contractor, ducked inside a darkened shack, hidden from the street by two towering stacks of tires, to talk about the government with a friend.

“Human rights is not here right now,” the friend, Yaya Gasam, said in halting English. “Human rights is ... pop.”

Source: http://www.nytimes.com/2009/05/21/world/africa/21gambia.html?pagewanted=1&_r=1&ref=africa

H/T: http://www.unaviaxoriana.it/cgi-bin/uvpo/index.cgi?action=viewnews&id=1332

Friday, May 15, 2009

(FRA) 'Le Génocide voilé' ['The veiled Genocide']

LE MONDE ARABO-ISLAMIQUE ENVERS LE SOUDAN (DARFOUR): ENTRE ESCLAVAGE, TRAITE NÉGRIÈRE ET NETTOYAGE ETHNIQUE

Le génocide voilé (voir impérativement la vidéo)
24 Juin 2008

En France lorsqu'on veut empêcher la lecture d'un livre on ne le censure pas. Du moins officiellement. Il s'agit là d'une pratique archaïque laissée aux dictatures. Non, en France on a mieux : l'indifférence des grands médias. C'est ainsi qu'un superbe ouvrage, "Le Génocide voilé", a fait l'objet d'un véritable boycott médiatique. Et pour cause, il décortique un sujet brûlant : la traite négrière arabo-musulmane. S'il semble, aujourd'hui, aisé de parler de l'esclavage transatlantique, ce n'est pas le cas pour celui concernant la partie subsaharienne. Il existerait comme un mutisme. Et lorsqu'on sait que l'auteur est l'anthropologue et économiste Tidiane N'Diaye connu pour être est l'un des grands spécialistes des civilisations négro-africaines et de leurs diasporas on comprend mieux la gêne de ceux qui ne cessent de culpabiliser les Occidentaux.

Vidéo

http://www.youtube.com/watch?v=jcIcd3T2BMw

Le génocide voilé

Présentation de l'éditeur" Les Arabes ont razzié l'Afrique subsaharienne pendant treize siècles sans interruption. La plupart des millions d'hommes qu'ils ont déportés ont disparu du fait des traitements inhumains. Cette douloureuse page de l'histoire des peuples noirs n'est apparemment pas définitivement tournée. La traite négrière a commencé lorsque l'émir et général arabe Abdallah ben Saïd a imposé aux Soudanais un bakht (accord), conclu en 652, les obligeant à livrer annuellement des centaines d'esclaves. La majorité de ces hommes était prélevée sur les populations du Darfour. Et ce fut le point de départ d'une énorme ponction humaine qui devait s'arrêter officiellement au début du XXe siècle. "Biographie de l'auteurL'anthropologue et économiste Tidiane N'Diaye est l'un des grands spécialistes des civilisations négro-africaines et de leurs diasporas. Il est l'auteur de nombreux ouvrages sur ce sujet.

Commentaire au Livre

Le Coran légitime l’inégalité constitutive entre le maître et son serviteur. Il parle des esclaves « qu’Allah a fait tomber entre vos mains » (Ainsi Sourate 33,49). Il voit aussi dans la réussite matérielle le signe d’une grâce divine.

« Allah a favorisé certains d’entre vous, plus que d’autres, dans la répartition de ses dons. Que ceux qui ont été favorisés ne reversent pas ce qui leur a été accordé à leurs esclaves, au point que ceux-ci deviennent leurs égaux- Nieront-ils les bienfaits d’Allah ? » (Sourate 16 dite des Abeilles ,71)

« Allah propose en parabole un serviteur qui, en esclavage, ne peut rien, et un homme (libre) à qui Nous avons attribué de belles ressources, sur lesquelles il fait dépense en secret et en public. Sont-ils égaux ? [Non point] ! à Allah ne plaise ! Pourtant la plupart [des Impies] ne savent pas. » (16,77/75)

« Allah propose (aussi) , en parabole, deux hommes dont l’un est muet, ne peut rien et est à la charge de son maître car, quelque part que celui-ci l’envoie, cet homme ne lui rapporte rien de bon.(Cet homme) est-il l’égal de son maître qui ordonne avec équité et suit une Voie Droite ? » (16,78/76)

Un autre exemple tout aussi significatif

Ce fut après le mariage du Prophète avec Maymûnah, (ce qui lui faisait neuf femmes) … (`Aishah, Sawdah, Umm Habîbah, Hafsah, Umm Salamah, Zaynab Bint Jahsh, Juwayriyyah, Safiyyah et Maymûnah),… que le verset suivant fut « révélé » à Mahomet:

"Il ne t’est plus permis de changer d’épouses ni de prendre d’autres femmes, en dehors de tes esclaves même si tu es charmé par la beauté de certaines d’entre elles. Dieu voit parfaitement toutes choses." ( Sourate Les factions, verset 52)

Après cela, le Prophète ne se maria plus jamais. Cependant, lorsqu’un souverain chrétien, ou le Muqawqis d’Egypte lui envoya deux femmes esclaves ( an 7 après l’Hégire) qui étaient sœurs en guise de cadeau (en réponse à une lettre du Prophète les invitant à embrasser l’Islam), accompagnées d’un beau vêtement et de quelques médicaments, le Prophète accepta une des deux filles, Maria, dans son foyer : il donna sa sœur Serene à un homme qu’il souhaitait honorer, à savoir Hassân Ibn Thâbit.

Il accepta le vêtement, et renvoya les médicaments avec le message : " Ma sunnah est mon médicament ! "

D’autres versets « révélés » juste à temps (!!!) servent à régler des tensions internes de ménage entre Mahomet et ses femmes; Ainsi les versets 1 à 3 Sourate 66 qui clôturent la débat houleux sur les activités nocturnes de Mahomet avec une esclave égyptienne et admonestent ses femmes jalouses pour leurs « objections. »

D’autres versets du Coran

"Heureux les croyants qui sont humbles dans leurs prières, qui évitent les propos vains, qui font l'aumône, qui se contentent de leurs rapports avec leurs épousées et leurs captives..." Sourate XXIII Les croyants.

Captives: littéralement ce que possèdent vos mains droites c'est à dire vos "Captives de guerre" Sourate IV,3, ou vos esclaves IV,24 et 25.

Ailleurs ce terme s'applique aux esclaves en général: "Vous devez usez de bonté envers ...vos esclaves" Sourate IV, 36 - ou à des esclaves de sexe masculin Sourate XXIV, 33 et 58.

Et enfin la Sourate IV, 25... un grand moment d’humanisme

"Celui qui parmi vous n'a pas les moyens d"épouser des femmes croyantes et de bonne condition, prendra des captives de guerres croyantes."

Les relations sexuelles entre le maître et ses femmes esclaves sont les seules relations sexuelles hors mariage acceptées par le Coran

«À l’exception des hommes chastes qui n’ont de rapports qu’avec leurs épouses et avec leurs captives de guerre; -ils ne sont donc pas blâmables, tandis que ceux qui en convoitent d’autres sont transgresseurs», sourate LXX, verset 29-31.

Source: http://www.islamisation.fr/archive/2008/06/01/le-genocide-voile.html

Sunday, January 27, 2008

Fatah TV Broadcasts Daily Call For Ethnic Cleansing of Jews

By Ezra HaLevi

(IsraelNN.com) Fatah chief and PA Chairman Mahmoud Abbas's PA television has been repeatedly broadcasting a hate-filled music video calling for the ethnic cleansing of the Jewish people from Israel.

"My enemy, oh snake! Around the land, you are coiled. You have no choice, oh enemy, but to leave my country," is the refrain in the video, which has been broadcast on a daily basis for the past several months, according to Palestinian Media Watch (PMW).

"The song's refrain, 'My enemy, oh enemy,' is repeated over and over throughout the song. Israel is not even given the courtesy of a name, but is tagged with such labels as 'treacherous,' 'imperialism' and a 'coiled snake,'" PMW Director Itamar Marcus points out. "The Palestinian is portrayed as a heroic victim who courageously confronts the evil 'enemy' Israel."

Source: Israel National News
H/T: Atlas

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