The Fuel of Intolerant Islam
Many have attributed the spread of religious extremism today in countries like Egypt, for example, to external factors, such as foreign incitement and foreign financing of extremist movements in general, and of fundamentalist Islamic groups in particular.
This attribution is extremely dangerous: by presenting the issue of religious extremism as a security problem - to be dealt with by the police and other security bodies – it removes it from the realm of problems amenable to political solutions.
Those who are quick to point an accusing finger at external forces should realize that if Egypt had been a haven of social tolerance, brotherhood and peace, it would not have been susceptible to interference from abroad. This means that other local factors have created a favorable climate for such attempts to succeed.
Over the last few decades, many societies in Islamic countries were subjected to various types of despotic rulers, governing their countries with an iron fist in a setting of widespread autocracy. The most dangerous of the many negative effects of political oppression is the impediment of social mobility: it impairs the opportunity for the most qualified citizens to rise to leading positions in various fields.
The disappearance of a healthy process of social mobility makes for a static situation in which inept and mediocre persons come to occupy top positions by dint of accepting, indeed, of supporting, oppression through unquestioning loyalty to their superiors.
Many have attributed the spread of religious extremism today in countries like Egypt, for example, to external factors, such as foreign incitement and foreign financing of extremist movements in general, and of fundamentalist Islamic groups in particular.
This attribution is extremely dangerous: by presenting the issue of religious extremism as a security problem - to be dealt with by the police and other security bodies – it removes it from the realm of problems amenable to political solutions.
Those who are quick to point an accusing finger at external forces should realize that if Egypt had been a haven of social tolerance, brotherhood and peace, it would not have been susceptible to interference from abroad. This means that other local factors have created a favorable climate for such attempts to succeed.
Over the last few decades, many societies in Islamic countries were subjected to various types of despotic rulers, governing their countries with an iron fist in a setting of widespread autocracy. The most dangerous of the many negative effects of political oppression is the impediment of social mobility: it impairs the opportunity for the most qualified citizens to rise to leading positions in various fields.
The disappearance of a healthy process of social mobility makes for a static situation in which inept and mediocre persons come to occupy top positions by dint of accepting, indeed, of supporting, oppression through unquestioning loyalty to their superiors.