Saturday, December 5, 2009

Fitna and the Kafir: Part One

By Kenneth Roberts

Why do cartoons constitute a capital crime in Islam? Why did writing ‘The Satanic Verses’ bring a death sentence and bounty upon Sir Salman Rushdie?

Why does a military psychiatrist fire more than 100 rounds into an unarmed crowd he was trained to heal? Why do Muslims express violent anger concerning differences of religious opinion? The one-word answer to these questions is FITNA‘.

Fitna is one of the most important concepts in Islam, but it is a totally alien concept to Western philosophy. The concept of fitna totally abnegates our notions of free expression or logical discourse.

The concept of fitna subjugates all thought to the method of Mohammed.

Fitna is spotted by the mullahs who also pick the Islamic response to it. In response to the Danish cartoons, they instructed Muslims to riot. Grand Imam Sayyed Tantawi, the paramount authority in Islam, demanded the closing of Jyllands Posten to prevent further fitna. Muslims studiously avoid the word fitna when talking to infidels.

What is fitna then?

The definition is surprisingly simple: Fitna is any disagreement with Mohammed. More precisely, Fitna is any islamicly-incorrect thought which is communicated to others in the public domain.

This definition fits all the confusing facts and makes sense of all the Islamic dualisms. Fitna is a thought crime. Fitna is a dualistic cocktail of blasphemy and treason.

As with almost everything in Islam, fitna is very hard to explain, because it is couched in Islamic dualism. Even Muslims have trouble explaining it, but they can identify it when they see it. And when they see it, they react violently.

There are two distinctly different classes of fitna: inter-Islamic fitna and infidel fitna. In relation to the evil infidels, fitna means ‘tempting’, ‘enticing’ or ‘luring’ another to disagree with Mohammed. Fitna comes from an old Arabic word that means removing the dross from pure metal. Pure Islam is held in check by fitna, so it must be purged.

In modern Islamic usage, fitna is used to describe ideas that cause controversy, testing, fragmentation, scandal, chaos, or discord, disturbing social peace and order within the Muslim community, …such things as openly disagreeing with the head of state of Egypt or Iran or with something found in Sharia law. When a professor at an Arab university quotes original research on the primary sources of Islam, he is immediately accused of fitna and his life is simultaneously threatened. Inter-Islamic fitna is what most Muslims understand when they think of the word ‘fitna’.

Muslims cast a veil over ‘kafir fitna’…the politically incorrect free speech of wicked infidels that justifies jihad and brings Allah’s just punishment upon them.

Mohammed discovered a brilliant way to criminalize differences of opinion with himself. He called his invention ‘fitna’ and made it the worst crime in his new religion. Any utterance that tests Mohammed’s method is a chargeable offence and a capital crime if it persists. The religious charge of blasphemy veils the serious political charge of treason against Mohammed.

Mohammed is Allah’s vice-regent on earth. Not only does Mohammed define the truth, but he has a right to punish those who disagree. Moreover, Mohammed is both the constitution and the Islamic state. By disagreeing with Mohammed, you are calling him wrong, in error or worse yet a liar. That is slander and character assassination, but it is also the crime of treason against the Islamic Nation.

The Koran likes to say infidels are accusing Mohammed of being a liar, since that sounds more dramatic and culpable. The Koran commands the punishment of fitna after making it sound reprehensible. Anyone disagreeing with Mohammed in any way has become an enemy of the state who should be treated severely and with violence.

Private disagreements with Mohammed are acceptable, as long as they do not reach the eyes or ears of Muslims. However, public disagreement demands public Islamic punishment. ‘Punishment’ euphemistically means the death penalty, normatively by beheading.

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