Monday, November 23, 2009
Sunday, November 22, 2009
Poll: Does Islam Need to Be Reformed?
Many of our readers, both Muslim and non-Muslim expressed their opinions about our course that varied from total support to death threats. There were also many questions about what is the reaction to our plans to reform Islam. Well, now everybody can express their opinions and gauge the reaction at the same time.
Please note: you cannot vote more than once in the same poll.
If you chose "Yes, but your reforms go too far" or "Yes, but your reforms do not go far enough", please feel free to elaborate in the comment section.
Thursday, November 19, 2009
Reforming Islam From Within: Is It Happening Even Now, And Is It Under Attack By Counter-Jihadists?

Is a movement to reform Islam from within already here - something that has been devoutly hoped for - and some of us don't even know it?
On October 27, 2009, the well-known Muslim peace activist from Bangladesh , Shoaib Choudhury, arrived in New York City to give talks on the problem of jihad at several prestigious institutions in the area.
Shoaib, as he likes to be called, has gained the respect of much of the world, especially among Jews, for his heroic efforts to stop the Muslim persecution of Jews and other religious minorities in Muslim countries.
For this, his life has been threatened several times after he was accused of sedition, imprisoned and tortured. He still is at risk of being hanged by the state for his supposed crimes.
[http://thesilentmajority.wordpress.com/just-say-no-to-appeasement/must-he-die-meet-a-muslim-dissident-who-loves-jews-christians-and-free-speech/]
Relaxing on a rainy evening after a long flight from his native Bangladesh , he met with several counter-jihad activists in midtown Manhattan . The plan was to see how mutual support and alliances could be developed.
However, that plan was aborted by the truculent attitude of some of the activists.
They tore into Mr. Choudhury as a supporter of Islamic intolerance regarding other religions, as a wife abuser who forces his spouse to veil herself, and even as a liar. None of this had any relationship to reality, but Shoaib was deemed untrustworthy by them. Why? Because he would not join the "activists" in publicly bashing Mohammed and the text of the Qu'ran.
No, he has chosen not to do that. Instead, he spends his time and uses his journalistic skills to dig out buried information about al Qaeda's infiltration of the government and schools of his country, and to publish his findings in his online journal and in his publishing house.
One new piece of information, for example, is that there is wide-spread sexual abuse of children in the madrassas, resulting in an epidemic of venereal diseases among these unfortunate children.
Shoaib's goal is to expose evil to the light of day so that public outcries can bring about needed reforms. He attacks the broad central branches of self-serving and sadistic Islamic practices rather than taking an axe to what the American counter-jihadists consider to be the main problem: the trunk of the tree - that is, Islam itself.
Why does he do this? Shoaib reasons that if he were to criticize Islam per se, he would lose all credibility in the Muslim world. He would be seen as an outsider, an apostate, somebody to be automatically despised - and his voice would be lost. Since he is a native to his own country and has taken life threatening risks in it, why should he change his strategy to reflect the approach of his armchair counter-jihadist critics?
Moreover, Shoaib is not the only one disdained in this way. There are other Muslim reformers working more or less under cover to bring Islam out of its convulsive cruelty and into a calmer, more peace loving practice. In addition, there are some Muslim sects, like Sufis, Dervishes and the Ahmadiyya movement that make a point of turning their backs on all violence.
The handful of critics noted here are part of a larger problem. Many American counter-jihadists become rigid, even fundamentalist, in their thinking.
They demand a kind of theological purity from those they are willing to describe as "not enemies." In a way, this is understandable, since fellow Americans not in the counter-jihad movement have proved so dense about the core issues of jihad that frustration is bound to grow. Having the deceiving phrase, "Islam is a religion of peace" bandaged over the national consciousness by presidents adds rage to the frustration.
Read more at Global Politician
Friday, November 13, 2009
Monday, November 9, 2009
Saudi Arabia in a race against time

The country is the center of ultra-conservative
Wahhabi Islam, and it contributes large sums of money to the creation of mosques and Islamic cultural centers throughout the world which teach the most extreme forms of the religion.
Finally, the Saudis supported the Taliban in Afghanistan and Hamas in Gaza, only ceasing such support when they realized that both groups also posed an enormous domestic threat.
All of the above did nothing to improve the image of Saudi Arabia in the world, an image which was further tarnished when it was revealed that 16 of the 19 terrorists who launched the 9/11 attacks in New York were Saudi nationals. Following the discovery, many US officials called for a drastic cooling in relations with the kingdom.
Today King Abdullah bin Abdul Aziz is desperately trying to improve his country's image abroad and introduce much needed reforms. But he is doing so while facing two very real threats to the stability of his kingdom: AlQaida and the subversive activities of Iran.
Oil rich Saudi Arabia is an absolute monarchy. According to the Basic Law of 1992, it must be ruled by the descendants of King Abdel Aziz Al Saud. Further, as the Koran is the country's constitution, it must be governed according to Islamic law.
Both factors should have made the kingdom less vulnerable to modern influences than any other Arab or Islamic country. But current global culture being as pervasive as it is, changes were inevitable.
King Abdullah was wise enough to understand that his family would ultimately pay a price if he did not initiate some of the reforms so desperately wanted by the younger generations - and by women, who are still subject to discrimination and repression.
As soon as he acceded to the throne in 2005, he attempted to reform religious, cultural and judicial institutions to loosen the stranglehold of the Wahhabi religious establishment. One of his first decisions was to appoint younger and more liberal officials to the Ministry of Education to modernize school curriculums. It is unclear what - if any - progress was made.
Princess Adala, one of the king's daughters, has also been active in promoting better conditions for women. Under her guidance, gymnastics has been introduced into all public and private schools for girls. Sports and health clubs for women have been established, and women have been granted the right to take part in both domestic and international competitions.